It is hard to explain the appeal of devotional Christianity. That is,
the type of Christianity in which one lives alone in prayer without
any earthly comfort. Many saints lived in that way, some of which
would endure what would be defined as torture, if it had not been
self-inflicted. The early Christians had a reputation for suicide.
Historians like Edward Gibbon argued that the downfall of the Roman
Empire was in part caused by the many Christians who did not believe
their civilization was worth living in: they opted out of Roman life,
thus depriving the state of the citizens and soldiers it desperately
needed to stave off internal revolution and outside invasion. In that
way, the fall of the Roman Empire was caused in part by a Christian
rejection of its unjust and unequal society. The Romans could not be
beaten in a fight, so the Christians gave up all earthly ambitions in
lieu of participating in a society they deemed sinful. In the end,
Christianity defeated Rome by hollowing it out from within.
Can this devotional Christianity still hold appeal in our society
today? In many ways our civilization is far better than the Romans in
terms of equality, rule of law, health and happiness. But this movie
makes a strong argument that there is still room for it, without
sounding too much like Ezekiel or Jeremiah. If this polemic concerned
the sexual revolution, crime, or immigration it could be dismissed by
the scientific evidence that show either the problem is overblown or
closer to being solved than it ever has been. However, what causes
the despair in Pastor Toller (played by Ethan Hawke) is actually
backed by the science. Pastor Toller becomes concerned about climate
change due to encounters he has with a parishioner, a deeply troubled
environmentalist.
Pastor Toller is the prime candidate for this form
of Christianity before the film begins. He is recently divorced. His
wife left him because he had encouraged his son to join the military
(like he had done and his father had done before him) and his son was
killed in Iraq in a war with no moral justification. He lives simply,
alone, and in deteriorating health. He works at First Reformed, a
museum church with a very small following that is being funded by a
richer, fuller, and more entertaining church called Abundant Life.
Abundant Life is headed by Pastor Joel Jeffers who is played by
Cedric Kyles (better known as Cedric the Entertainer) in a rare
dramatic role. The juxtaposition between what Christianity started
out as and what is now being called the Prosperity Gospel may by
itself cause despair. In one scene Pastor Toller when volunteering in
a youth ministry, one of the kids explains that her father goes to
church and prays all the time, so why she asks, is he still
unemployed? Pastor Toller tries to explain that Jesus is not calling
people to be successful (at least in the commercial sense). He is
angrily attacked for this view by another one of the kids. At another
point he finds out that Abundant Life has accepted charitable funds
from the area’s main polluter, Balq Energy. What is Pastor Toller
going to about all this? What would Jesus do?
Like most movies that deal with heavy
philosophical questions, this movie could descend into unbearable
melodrama. It was written and directed however by Paul Schrader, who
has had much experience in bringing these types of moods and themes
to our screens. (He is best known for his Scorsese collaborations
Taxi Driver, Raging Bull, and
The Last Temptation of Christ).
This can be noticed almost immediately when he chooses to devote what
has to be at least ten minutes of conversation in one room between
two people, Pastor Toller and Michael, the despairing
environmentalist. In most other movies, the scene would have ended
five minutes earlier. But Schrader stays and flushes out all the
arguments about life, forgiveness, hope, and despair. The result is
fascinating, half because it is almost never done (perhaps the last
time I saw something similar was the fifteen minute conversation
between the priest and Bobby Sands in Steve McQueen’s Hunger)
and half because all the arguments both for and against make sense.
Schrader has had
a famously uneven career as a movie director. His last one starred
Lindsay Lohan and James Deen and I’ve heard was particularly bad.
It is nice to see him return to form here and make one of his best
movies. Ethan Hawke is also very good and Cedric Kyles once again
proves that comedians can be the perfect choice for certain dramatic
roles. First Reformed
does not end tidily and given the existential problems it explores,
it probably could not do so. But its journey will take you places
most other movies would not know how to find. I recommend watching it
alone at home in a dark room with no distractions and a bottle of
scotch.
No comments:
Post a Comment